Wednesday, January 8, 2014

Learning in Costa Rica

Jewish Ambassadors: Abq Jew is pleased to present an article by Marisa Barreda Lipscher, who is on the Board of Directors for the Jewish Academy of Arts and Sciences in Albuquerque. Marisa's got the copyright; all rights reserved.

This article appears in the January 2014 issue of The New Mexico Jewish Link.


Learning in Costa Rica
Jewish Ambassadors
by Marisa Barreda Lipscher

During our flight to Costa Rica this past summer, I leaned over to my two kids and reminded them that if our hosts in this predominantly Christian nation happened to ask about our religious or cultural background, they might not know what “Jewish” meant.

I advised the kids to think of themselves as Jewish ambassadors, whereupon they smiled and nodded at each other, impressing me for the umpteenth time with their resilience and simple acceptance of this all-too-common scenario.  It’s something my 14-year-old daughter and 11-year-old son have encountered their entire lives, even right here in the United States.

“You’re Jewish?” a boy once innocently asked my son.  “Does that mean you’re home-schooled?”

I never had to answer questions like that growing up because I was raised in a devoutly Catholic and Hispanic family in a solidly Catholic and Hispanic community.  But after marrying my Jewish-born and raised husband more than 20 years ago, I eventually chose to convert to Judaism, and soon found myself facing the same questions as my children do today.


But no matter how much I read or study Jewish customs and rituals, I sometimes find myself groping for answers.  I used to think it was because I did not have a Jewish upbringing, but after discussing this with Jewish-born and raised friends over the years, including my husband, I found that they often share these same feelings of inadequacy with respect to Jewish literacy.

Why? Look no further than the oft-deliberated Pew Research Center study published in October.  

American Jews are proud to be Jewish and feel an attachment to Israel, the study reported, but 22 percent say they have no religion.  Moreover, each generation is becoming more secular and intermarriage is on the rise.  And regardless of religious views or background, the majority of Jews say being Jewish is “mainly a matter of ancestry and culture.”

On the one hand, the study shows me that our “unique” Jewish family is not so different after all.  But on the other, it prompts me to ask what my husband and I should be doing differently, if anything, to strengthen our childrens’ Jewish identities so that the long and hard history of their ancestors is not lost forever.


While I may never have all the answers, I can confidently say that one of our wisest investments has been in Jewish day school education.  When I think of the years our children have spent in Jewish day schools, I often think of a touching analogy once made by my dear friend, Nancy, who lives in El Paso.  She is a brilliant horticulturalist and can coax the most beautiful flowers and plants out of the driest earth.

“When you care for a young tree, you have to properly prune it, water it and expose it to just the right amount of sunlight so that it will grow deep roots and a strong structure,” she said. 

“You help that tree when it matters most – at a young age – so that it can weather the storms it will face all of its life. 

Our children are like those trees and Jewish day schools are one of the best gifts we can give them.”

My daughter is a high school freshman, but my son has been a student at the Jewish Academy of Arts and Sciences, which serves kindergarten through fifth grade, for almost 4 years. In a pretty close reflection of the Pew Research Center study, the families at the Jewish Academy are a diverse bunch.

Some of the families belong to local synagogues while others do not. Some observe Shabbat regularly while others feel gratitude with reciting simple blessings and lighting candles on Friday nights. And for being a small school, the mix of ethnicities and cultures always impresses me.  It is a close-knit group of families who not only understand differences, but embrace them.

But what really unites Jewish Academy families is a commitment to giving our children, on a daily basis, the best possible education in not just academic subjects, but in Jewish values like tikkun olam.  In other words, we are teaching our children to be critical and creative thinkers as they develop Jewish literacy. They are learning not just about the science behind the human circulatory system, for instance, but how to read and write in Hebrew.


Once my children become adults, I will not be able to determine where they live, who they marry, whether they will marry, whether they will have children, or even how they will identify as Jewish.  But my husband and I can give them a beautiful childhood rooted with compassion, good judgment and indelible Jewish values that will help guide them whatever storms should come their way.

With almost script-like precision about a week after we landed in Costa Rica, our Spanish-speaking hosts asked us what it meant to be Jewish. I did my best to condense more than 3,600 years of history into a simple explanation, but they only had one follow-up question:

“Does this mean that your kids cannot watch TV during the school week?  Because if that’s the case, our last guests might have been Jewish too.”


I turned to my kids and we smiled at each other and I did not have to say another word because my little Jewish diplomats took care of the rest.

================================================


Marisa Barreda Lipscher is on the Board of Directors for Albuquerque's Jewish Academy of Arts and Sciences.  

To contact Marisa or the Jewish Academy, email info@jewishacademynm.org.

This column appears in the January 2014 issue of The New Mexico Jewish Link



Monday, January 6, 2014

Jewish Enough

A (חבל) Continuing Series: It may come as a complete surprise that Abq Jew's blog posts are occasionally considered controversial.


In fact, Abq Jew welcomes controversy, and relishes his community role as an equal opportunity defender ... and offender.

Once in a Blue Moon, one of Abq Jew's blog posts will inspire a public comment; these comments almost never faze him. And Abq Jew almost never responds; for if he engages, there will be no end.

Some of Abq Jew's readers consider his views too right-wing and pro-Israel; others consider them too left-wing and anti-Israel. Some of Abq Jew's readers consider him a right-wing religious fanatic, while others ....

Here is an anonymous comment that Abq Jew received in response to his latest blog post, More About Siegel. Abq Jew has broken the comment up into discussion-sized pieces - but the words are unchanged.
1. As a Torah observant Jew wanting to move to ABQ, I signed up for your newsletter which I think should be retitled "ABQ secular Jew". 
2. I was put off by the pic of the Israeli model. I'm sure she models more than swimsuits. 
3. However, maybe your audience is the secular Jew. I'm hoping there is something in Jewish ABQ for me but it's not you.
1a. Let's start with the writer's claim that he or she is a 'Torah observant Jew.'

Seriously?  Does the writer perform animal sacrifices in the Temple in Jerusalem (or Poughkeepsie)? Eat meat and milk together? Put on tefillin? Hang a mezuzah on the doorpost?

If the writer's answer to the first two questions is No and the last two questions is Yes, the writer is not a Torah observant Jew. The writer may, however, be a Talmud observant Jew.

The difference is the difference between the Karaites, who claim to follow the Written Law of the Torah, and the Rabbanites, who claim to follow the Oral Law of the Mishna and Talmud.

Although Karaite communities continue to exist (the 'Golden Age of Karaism' was the 10th -12th century, when they comprised as much as 40% of world Jewry), most Jews today are firmly Rabbanites.

1b. Should Abq Jew give himself the new title Abq Secular Jew?

Abq Jew does not consider himself secular, although he does hold some anti-'religious' views. Nor does he consider himself religious, although he does hold some anti-secular views. Mostly, Abq Jew considers himself an Abq Jew, albeit via New Jersey, Northern California, Long Island, and (of course) Brooklyn.

Judaism, claims Abq Jew, is a civilization. Religion, he further claims, is the most essential element of that civilization. But it's not the only element in the room.

The Abq Jew Website (AbqJew.com) is, as much as possible, a pareve, neutral environment. Abq Jew does point out, for example, that NOSH Jewish Delicatessen and Bakery serves treyf; but he also notes that not all Burqueniks and visitors will care.

As stated above, the Abq Jew Blog (AbqJew.net) is pretty much all over the map. Abq Jew enjoys and fully exercises his fundamental blogger's right to blog about topics that may be categorized as secular, as religious, or as indescribable.

And his readers freely exercise their fundamental blog-reader's right to read or not read; to agree or disagree; to subscribe to the Abq Jew Weekly Blog Update or not subscribe.

2. Let's take a closer look at the photo of Israeli model Sigal Cohen.

What Abq Jew sees is a healthy, physically attractive, young Israeli Jewish woman. An extraordinary yet ordinary בּת ישראל. Those who want to see more - will see more.

And, to respond to the comment writer's complaint, Abq Jew took the opportunity to search the Internet - and discovered that, with but two exceptions, Ms Cohen appears to model only two-piece swimsuits and lingerie.

The first exception is the swimsuit Ms Cohen wore in More About Siegel that 'put off' the comment writer.

Here is the second exception, which shows Ms Cohen in a much more modest outfit.


Is that more like it? Yes, but we can still see a bit too much of Ms Cohen at the neckline. So Abq Jew took the liberty of modifying the copyrighted photo thusly.


At age 29, Ms Cohen's marital status is unclear. If she is is unmarried, this is as far as we need to go. But if she is married - a sheitel, a tichel, or a snood may be required.

For now, Abq Jew suggests we compromise(!) and simply give Ms Cohen a hat.


Ta-da!

3a. Now let's talk about Abq Jew's audience. Where to begin?

Without diving into the bottomless well of web analytics, let's just say that Abq Jew's audience - readers, subscribers, Likers, and Followers - are literally all over the map. Physically, religiously, politically, socially, culturally - any way you want to segment them.

What unites his audience - Abq Jew sincerely hopes - is an abiding interest in and commitment to enhancing, improving, and expanding Albuquerque (and New Mexico) Jewish life.

3b. Which brings us to the role of Orthodoxy in Albuquerque.

This is painful for Abq Jew to write, for, regardless of what the comment writer or others may think - Abq Jew holds deep love and respect for many aspects of Orthodoxy. Please bear with him.

To a very large extent, Orthodoxy in Albuquerque is represented by Chabad of New Mexico. To the best of Abq Jew's knowledge, there is no separate Modern Orthodox community here.

And, for reasons known and unknown, understandable and not, Chabad of New Mexico and its leader, Rabbi Chaim Schmukler, do not participate in activities of the overall Albuquerque Jewish community.

Abq Jew must also point out that, for reasons known and unknown, understandable and not, other Jewish organizations, institutions, and leaders also do not participate in activities of the overall Albuquerque Jewish community. Chabad of New Mexico is not alone in this.

But Chabad's position is especially unfortunate, because it leaves the beautifully colorful spectrum of Albuquerque Jewish life incomplete. Strong, practical religious guidance from Chabad would be very welcome.

3c. And where does Abq Jew fit in?

Abq Jew's goal is to provide something tangible - and something intangible - to everyone interested in and committed to enhancing, improving, and expanding Albuquerque (and New Mexico) Jewish life.

While Abq Jew insists on his fundamental blogger's right to schecht sacred cows, he also tries very hard to promote Jewish learning, Jewish knowledge, and Jewish commitment. The result may not be glatt ('smooth') kosher - but it's still kosher!

Here are a few examples of Abq Jew's educational efforts
3d. And finally - where may the comment writer fit in?

This is a tough question to answer, for, as they say, it all depends.

A story:
A man and his son were sitting by the road, when a traveler passed by. 
"I'm on my way to the next town," said the traveler. "What kind of people will I find there?" 
"What kind of people were in the town you came from?" asked the father. 
"They were warm and generous, truly wonderful folks," said the traveler. 
"Then that's the kind of people you'll find in the next town," said the father. 
After a while, another traveler passed by. 
"I'm on my way to the next town," said the traveler. "What kind of people will I find there?" 
"What kind of people were in the town you came from?" asked the father. 
"They were cold and stingy, truly miserable folks," said the traveler. 
"Then that's the kind of people you'll find in the next town," said the father. 
And after another while, the son asked the father - 
Ah, but you know the moral!

Living a Jewish life in Albuquerque is nothing at all like living a Jewish life in New York or Los Angeles, or even, חס ושלום, may we be spared from the heat and the snow, Phoenix or Denver. And yet, it's very similar.

And if those statements seem like a contradiction - well, yes, they are!

Friday, January 3, 2014

More About Siegel

L'Chaim! Happy New Year! When Abq Jew posted My Big Fat Greek Dance Hit last week / last year, he knew he was in for trouble. Why, you may ask, did Aris San z"l write a song about Steven Seagal?

As it turns out, the song Sigal Sigal is not about the actor. Of whom Wikipedia says:
Seagal was born in Lansing, Michigan, where he lived until he was five years old, when the family moved to California. 
His mother, Patricia (1930–2003), was a medical technician, and his father, Samuel Steven Seagal (1928–1991), was a high school math teacher.
His mother was of Irish ancestry and his father was Jewish. 
In a Russian interview, Seagal once stated that he had a Mongolian grandfather (either Buryat or Kalmyk).
And the song is not about Israeli model Sigal Cohen (pictured above) either.

It turns out that the song is not about famed New York restaurateur and caterer Lou G Siegel, either. For those who grew up in the Big Apple - or who, like Abq Jew, migrated there - Lou G Siegel's was a kosher landmark in the Garment District.

The website tells the  Lou G Siegel story:
Lou G. Siegel, Inc. was founded in 1917 by Lou G. Siegel. 
In 1925, when the Garment Industry migrated to the area just below Time Square, Lou G. Siegel, Inc. moved to 209 West 38th Street. 
Our loyal customers grew up eating at the legendary Lou G Siegel location in NYC. 
Then in 1997 Siegel’s opened its catering commissary at 240 West 14th Street in Manhattan.
But anyway ... the song is about a young woman named Sigal (סִיגָל), which is a Hebrew name that means

Violet

So where, Abq Jew hears you ask, does the name Sigal, Siegel, Seagal come from? Wikipedia (of course) has the answer or answers:
As a Jewish surname Siegel (סג"ל) could be an acronym of Segan Levi (סגן לוי), meaning "Assistant Levite", or Segan la-Cohen (סגן לכהן), meaning "assistant to the Cohen/priest". 
It signifies membership in the Hebrew Tribe of Levi (assistants to the Hebrew Priests in Biblical Times) as a Levi of the second rank. It is common among Ashkenazi Jews who are Levites. Alternate spellings include Segal, Siegal, Segel, Chagall and others. 
As a German surname it can be traced to 12th century Bavaria and was used by people who made wax seals for or sealed official documents (a Siegelbeamter). Alternate spellings include Sigel, Sigl, Siegl, and others. 
"Siegel" is also the modern German word for seal. The surname may derive from Sigel, referring to Sól (Sun), the goddess of the sun in Germanic mythology (Siȝel or sigel in Old English / Anglo-Saxon). 

Shabbat Shalom, Albuquerque!
Good Shabbos, New Mexico!
Happy New Year, World!
And by the way, Lou G Siegel does ship overnight to Albuquerque!

Thursday, January 2, 2014

Winter & Spring 2014 @ OASIS Abq

Great Courses @ OASIS:  You know about OASIS, right?  Abq Jew has featured OASIS Albuquerque on several occasions, and lists OASIS Abq courses of Jewish interest on his Learn/FiftyPlus page.

OASIS (as stated on the organization's website) is


 ... a unique educational program for adults age 50-plus who want to learn, grow and explore new ideas. We promote successful aging through lifelong learning, health programs and volunteer engagement. OASIS Albuquerque has just announced their Winter-Spring 2014 line-up of classes.

Registration will open on Wednesday January 8

As usual, Executive Director Michael Nutkiewicz has made sure there are plenty of courses of Jewish interest.  This session's courses and instructors include:

How the Jews Kept their Secrets in Spain
Thu 30 Jan 2014 @ 10:30 am - #32
Instructor: Norma Libman
What It Is: In 1492 Spain gave all non-Christians (Jews, Moslems, gypsies, anyone who could be defined as a heretic) a choice: leave, convert, or die. Many Jews converted but retained their Jewish practice in secret, risking apprehension for heresy. We will look at how the Jews lived their secret lives in Spain, attempting to bridge two worlds, and later brought those same secrets to New Mexico and other parts of the New World.

US Intervention in WWI: Why & How Did It Occur?
Wed 05 Feb & 12 Feb 2014 @ 10:30 am - #34
Instructor: Noel Pugach 
What It Is: The entry of the US in World War I marked a major departure in American foreign policy. It also signaled, according to one historian, the end of the "Age of Innocence," bringing the US into the vortex of world politics. Why did the the United States declare war in April 1917? Germany's use of the submarine is often considered critical. But economics, propaganda, and President Wilson's desire to reshape the world must also be considered.

The Apocrypha
Thu 06 Feb & 06 Mar 2014 @ 10:30 am - #67
Instructor: Frank Yates
What It Is: In these two sessions, we will examine the Apocrypha, important Jewish writings from the 200-year period before Christianity. The first session examines I and II Maccabees -- two of the most important sources for the Maccabean revolt and the fight against the Greeks -- and related books. The second session focuses on I and II Esdras -- important apocalyptic works -- and related books. Participants are encouraged to bring a Bible with the Apocrypha.

Friday Recital: A Crypto-Jewish Musical Journey Through the Tree of Life
Fri 07 Feb 2014 @ 1:00 pm - #63 
Instructor: Consuelo Luz
What It Is: Consuelo Luz sings Sephardic and original songs in a mystical marriage of Jewish and Latin soul rooted in the Converso and Crypto-Jewish experience. Integrating the Crypto-Jewish experience with an exploration of the Kabbalistic Tree of Life, Luz weaves music with personal stories of her own journey from a Cuban-Chilean Catholic upbringing to settling in New Mexico where she embarked on a quest for her Jewish roots.

The Imagination of William Carlos Williams
Thu 20 Feb 2014 @ 10:30 am - #46
Instructor: Norma Libman
What It Is: When he was a high school student, William Carlos Williams decided to become a doctor and a writer. And that is exactly what he did, creating innovative poetry about the lives of ordinary people, calling for inspiration on the insights gained from his ongoing medical practice. Join Norma Libman as she explores the life and works of this "Renaissance Man" of the 20th century.

Yiddish: The Language of Literature & Revolution
Tue 18 Mar 2014 @ 1:00 pm - #49
Instructor: Michael Nutkiewicz
What It Is: Yiddish - a hybrid of mainly German and Hebrew - was the main language of Central and Eastern European Jews from the middle ages until the Holocaust. In the 20th century Yiddish writers produced a rich literature of novels, poetry, theater, and film. Labor and revolutionary movements reached the Jewish working classes through Yiddish. We will explore Yiddish history, literature and music, including famous (Sholem Aleichem and I.B. Singer) and less known but fascinating personalities.

American Songwriters: Burt Bacharach
Thu 27 Mar 2014 @ 1:00 pm - #58
Instructor: Jane Ellen
What It Is: Our series on American songwriters continues with the legendary Burt Bacharach (1928- ). A popular composer whose most familiar works date from the 1950s-1980s, and perhaps best known as half of the duo Bacharach and David, his earliest hits were for established performers such as Marty Robbins and Perry Como. Hitting his stride in the 60s, his most famous songs were associated with Dionne Warwick, who would eventually record over three dozen of his works.

Happy New Year!