Thursday, October 14, 2021

Two Boats and a Helicopter

He Had a Hat: Well, here we are again. Fall and winter holidays approach with Covid-19, vaccines and boosters, masks and mandates, colds and the flu. 

Freedom No Lockdown

And the resistance. 

Mr & Mrs Abq Jew were recently discussing the vaccine-resistant with their daughter (in-law) Jessica the Surgeon. We asked each other: why would anyone in this great country of ours refuse a FREE, no-purchase-required, readily available, life-saving medicine? 

Here is one answer that's going around:

You Know Morons

What did you expect?
You've got to remember that these are just simple farmers.
These are people of the land. The common clay of the new West.

You know... morons.

This line in Mel Brooks' movie masterpiece Blazing Saddles always gets a laugh. But it's not true. It wasn't true in 1874, either. Or in 1974.

In 2019, political scientists Nathan Kalmoe and Lilliana Mason came up with the helpful term that, alas, aptly describes the situation we're in:

Lethal Partisanship

In an effort to explain this term, there came to what is left, after all these years, of Abq Jew's mind - an old joke: the one with the punchline Two Boats and a Helicopter. And how it applies to the vaccine-resistant.

2 Boats 1 Helicopter

You can Google it if you want, but here's a classic version.

A storm descends on a small town, and the downpour soon turns into a flood. As the waters rise, the local preacher kneels in prayer on the church porch, surrounded by water. By and by, one of the townsfolk comes up the street in a canoe.

"Better get in, Preacher. The waters are rising fast."

"No," says the preacher. "I have faith in the Lord. He will save me."

Still the waters rise. Now the preacher is up on the balcony, wringing his hands in supplication, when another guy zips up in a motorboat.

"Come on, Preacher. We need to get you out of here. The levee's gonna break any minute."

Once again, the preacher is unmoved. "I shall remain. The Lord will see me through."

After a while the levee breaks, and the flood rushes over the church until only the steeple remains above water. The preacher is up there, clinging to the cross, when a helicopter descends out of the clouds, and a state trooper calls down to him through a megaphone.

"Grab the ladder, Preacher. This is your last chance."

Once again, the preacher insists the Lord will deliver him.

And, predictably, he drowns.

A pious man, the preacher goes to heaven. After a while he gets an interview with God, and he asks the Almighty, "Lord, I had unwavering faith in you. Why didn't you deliver me from that flood?"

God shakes his head. 

"What did you want from me?
I sent you two boats and a helicopter."


Here is the Albuquerque version of the punchline.

"What did you want from me?
I sent you three vaccines,
@GovMLG, @MayorKeller,
your own doctors and nurses,
and real scientists on TV."

NOT JEWISH

The first thing about Two Boats and a Helicopter that you must (you must! you must!) realize is that

This is not a Jewish joke.

Even if there were no preacher involved, the main character in this classic tale cannot be Jewish. No Jew would ever act like that, and no Jew would ever laugh at this story. 

How does Abq Jew know this?

When Abq Jew was growing up in Brooklyn, the polio pandemic was the one going around. Abq Jew was, of course, too young to fully appreciate the fear - before Dr Jonas Salk, of blessed memory, developed the first vaccine against polio.

And the parents lined us up for shots - immediately, or as quickly as they could. And we all knew someone our age or just a bit older - or have met them later in our lives - who lived outside the Northeast or outside the US, who didn't get a shot quickly enough.

When Abq Jew was growing up,
The Holy One Blessed Be He
rated at least an 11 on a 1-10 scale.


Dr Salk rated a 9. Or higher.

It has also occurred to Abq Jew - as, he is sure, it has occurred to you, his loyal readers - that we Jews have a relationship with God that is just flat-out different from the relationship with God (or whomever) that non-Jews have.

And to prove this, Abq Jew offers the seminally, eminently Jewish joke - the one with the punchline He Had A Hat. 

Kid with Hat

You can Google it if you want, but here's a classic version.
A Jewish grandmother takes her grandchildren to the beach. They’re playing in the sand when suddenly, a massive wave comes and pulls the smallest grandson out into the water. 
Panicked, the grandmother prays to God. “Oh God, please bring him back! Please let him live!” 
Suddenly, an even bigger wave bursts out of the ocean, setting the little boy down right at his grandmother’s feet. 
She scoops him up into a hug. Then she stares up at the sky and says, 
“He had a hat.”
Even if the grandmother was a grandfather, uncle or other relative - or even (as in some versions) a lifeguard - the main character in this classic tale must be Jewish. No non-Jew would ever act like that, and only a Jew - any Jew, all Jews - would ever laugh at this story. But it's better with a grandmother.

How does Abq Jew know this?

Because of the commentaries!

Roz Chast

Here, for example, is The New Yorker cartoonist Roz Chast's take on the old joke:

A grandmother and her beloved grandson are at the beach. They’re playing near the shore. Suddenly a giant wave comes and sweeps the boy out to sea. The grandmother is beside herself with grief. She drops to her knees. She’s weeping and sobbing and implores God to return her little one. 

Lo and behold, another giant wave comes and deposits him back on the shore, unharmed. The grandmother embraces him and, overwhelmed with gratitude, thanks God over and over and over. Then she pauses, looks up and says to God, “But where’s his little hat?”

I have heard this joke in two ways. One where the grandmother, at the end, sort of shrewishly, accusingly yells at God: “He had a hat.” 

But I prefer the one where she’s more matter-of-fact. Not yelling or accusing. Just, like…asking. Because, you know, there was a hat involved. “Where’s his little hat?” 

I also like the addition of “little,” which to me makes it funnier. “Little hat” cracks me up for some reason.

The joke says something about the personal relationship that Jews feel with God. My mother used to look out the window of her car when she found a good parking space and say, “Thank you, God.” He is the Father, the Creator of all, the God of the Old Testament. 

In Judaism, there aren’t intermediaries such as saints and Jesus, and Mary, and then the Pope and all of that. There is God. But that doesn’t mean that when the little hat goes missing, you don’t notice it.

Andrew Silow-Carroll

And here is The Jewish Week's Editor-in-Chief Andrew Silow-Carroll's interpretation.

We signed a contract!

News Cucle



Thursday, October 7, 2021

It's Noah Time, 5782!

Send Out the Dove!  This Shabbat we will again read Parshat Noah, the one portion of the Holy Torah that has us New MexiJews lamenting the tragic loss of Earth's entire dinosaur population, who (quite literally) missed the boat.


You remember! That time when -

Noah of Arc and his wife, Joan, 
build a boat to survive a great flood.

But Abq Jew digresses. 

Surely you remember (and if she doesn't, please remind her) that it was just nine (9) years ago (!) (see Noah! Send Out The Dove!) that Abq Jew first brought you Matti Caspi and Chocolat, Menta, Mastik singing their '70s hit.

And here it is again, and only because a) it is Parshat Noah; and b) this performance reminds Abq Jew of days ... and years ... gone by. Nostalgia.


Wait it gets better

Abq Jew just discovered this wonderful version, by Andrew Leibowitz!


Parshat Noach. A time to


Send out the dove.


Watch for the plaid in the rainbow.

Stegasaurus
Stegosauruses had beautiful singing voices, and they
knew all the words to The Seekers' greatest hits.

Remember the stegosaurus.

Noah Greyhound

And the greyhound.

Tuesday, October 5, 2021

Jeremy Bearimy and Time

It's About Time: Abq Jew would like to acknowledge the Jewish Community's mostly successful completion of the one-day (The Longest Day יומא אריכתא) Holiday of

Rosh Hashanah 1 Rosh Hashanah 2 Labor Day Fast of Gedaliah
Shabbat Shuvah Grandparents Day Kol Nidre Yom Kippur
Shabbat Ha'azinu Sukkot 1 Sukkot 2 Sukkot 3 Sukkot 4
Shabbat Chol Hamo'ed Sukkot Sukkot 6 Hosha'na Rabbah
Shemini Atzeret Simchat Torah Shabbat Bereshit

Jewish Wonk

Abq Jew finds it amazing that those nineteen (19) days can be interminable - and, at the same time, come and go so quickly
 
It could almost make you wonder How Time Works.

Yid With Sign

Here in the Jewish section of humanity, we've got a statement in our Mishnah (Hagigah 2:1) that anyone who looks into Four Matters, it would be better had that person not come into the world. And what are these Four Matters?

1.What Came Before
This covers the Biblical period of תֹהוּ וָבֹהוּ, aka
Welter and Waste (in Robert Alter's magnificent translation).
Or Before the Big Bang, according to scientists.

2.What Is Above and 3.What Is Below
This covers basic issues of theodicy, aka
Why Do Bad Things Happen To Good People?
Since the only correct answer to this question is "Dunno,"
this leads directly to the matter of -

4.What Comes After
Reward and Punishment - of course! And -
How Does Time Work - In This Life & The Next?

Which, of course, takes us back to

The Good Place

The Good Place, which we haven't visited since June (see Oy! Not the Trolley Problem!). And which has some interesting thoughts about How Time Works.

Jeremy Bearimy
How Time Works: Standard View vs Jeremy Bearimy

In the illustration above, we see at top how most people think time works: a straight line. Does this straight line have a beginning? Or an end? That's not clear, and our efforts over the millennia to clarify have not made anything any clearer.
 
The Jewish response is, of course (see Four Matters above): don't think about it, don't look into it, and certainly don't talk about it. Like that ever worked. After All - We're Jews! Also Before All.

What Came Before doesn't really concern us, though. What counts is What Comes After: Our Messiah, for whom, though he tarry, we await every day.

Messiah

In The Good Place, however, time is not a straight line. Instead - 
  • Time moves along Earth's timeline as if it were the cursive English word "Jeremy Bearimy." 
  • The dot over the "i" in Jeremy Bearimy is an isolated point on the timeline which contains Tuesdays, July, and "occasionally...the time moment where nothing never occurs."
  •  A Jeremy Bearimy is actually 36,259 days, or 99.34 years.

Confused? Here is the show's explanation:

And while we're talking about time -

Pozo Seco Singers

Back in 1964, the year after Abq Jew's Bar Mitzvah, Michael Merchant shared a song he had written with the Pozo-Seco Singers. Susan Taylor (who would later change her name to Taylor Pie) did the vocals, along with Lofton Kline and future Country star Don Williams.

Time

Some people run, some people crawl
Some people don't even move at all

Some roads lead forward, some roads lead back
Some roads are bathed in light, some wrapped in fearful black

Time, oh time, where did you go?
Time, oh good, good time, where did you go?

Some people never get, some never give
Some people never die, and some never live

Some folks treat me mean, some treat me kind
Most folks just go their way, don't pay me any mind

Time, oh time, where did you go?
Time, oh good, good time, where did you go?

Sometimes I'm satisfied, sometimes I'm not
Sometimes my face is cold, sometimes it's hot

Sunset, I laugh - sunrise, I cry
At midnight, I'm in between and wondering why

Time, oh time, where did you go?
Time, oh good, good time, where did you go?

Time, oh time, where did you go?
Time, oh good, good time, where did you go?

Torah Reading

On Simchat Torah - and last Shabbat, Shabbat Bereshit - we began a new Annual Cycle of Torah reading. And for those following the Triennial Cycle - it's Year 3!
You check all this out on HebCal.com.


May we all enjoy a Good Year of
Health, Happiness, and Prosperity!